IN ORDER TO ORDER RUGS WITH THE %90 OFF SALE CLEARANCE LIQUIDATION PLEASE VISIT:

http://www.stores.ebay.com/Silk-Road-International    OR 

http://www.stores.ebay.com/apadana-international-corporation

https://www.etsy.com/shop/silkroadint

 

Welcome to Silk Road International, Seattle’s premier distributor of Persian rugs and carpets   

 At Silk Road, it is our primary mission to share with our customers in the richness of Persian history, art and culture by providing them with fully authentic, high quality textile goods.  Additionally, we carry extensive arrays of Korean scarves and Italian jewelry, and some miscellaneous works of art. 

 Other items sold in our gallery are listed as well below.  Prices in red are discounted.  

PLEASE READ THE WHOLE AD IN REGARDS TO ORDER:
%90 OFF SALE DEAL CLEARANCE LIQUIDATION  PERSIAN RUG,PERSIAN CARPET, HOME DECOR, INTERIOR DESIGN  , AREA RUG ,ORIENTAL RUG ,PERSIAN RUGS ,PERSIAN RUG
TURKISH RUG ,FIX FAST COLOR 3X5 ,5X8 , 6X9, 7X10, 8X10, 8X11,9X12,10x13,12x16,RUNNER ROUND CIRCLE, OVER SIZE ,EVERYTHING  ARE ON SALE WITH  %90 OFF 
VISIT US INSIDE EVERETT MALL MACY'S ENTRANCE INSIDE THE MALL NEXT TO MACY'S STORE NAME SILK ROAD 
THIS IS AN ONLINE CLEARANCE AND LIQUIDATION SALE 
PLEASE GO TO:

www.stores.ebay.com/apadana-international-corporation    OR 

www.stores.ebay.com/silk-road-international

https://www.etsy.com/shop/silkroadint

BRAND NEW ,FIX  COLOR ,PERSIAN DESIGN,PREMIUM QUALITY,INTERIOR DESIGN,HOME DECOR,CARPET,RUG,FLOORING,MADE IN TURKEY ,%90 OFF AND MORE ,DEAL,SALE,LIQUIDATION,CLEARANCE,GOING OUT OF BUSINESS,CLOSING SALE,SIZES FOR DINING ROOM,GUEST ROOM,SITTING ROOM,LIVING ROOM,KITCHEN,BED ROOM ,HALL WAY,RUNNER ,ROUND ,RECTANGLE.ONLINE ORDERING AT: WWW.HOTDEALART.COM 

order online at : hotdealart.com OR ALSO USE THE LINK THERE TO OTHER 2 ONLINE STORES ON EBAY  
PRICE LIST:
2 X 3         $30          WAS $300         DOOR MAT ,FRONT OF FIRE PLACE,BED,KITCHEN SINK,TABLE
2 X 3.5      $35          WAS $350         DOOR MAT,FRONT OF FIRE PLACE,BED,KITCHEN SINK,TABLE
3 X 5          $65         WAS $650         DOOR MAT,FRONT OF FIRE PLACE,BED,KITCHEN SINK,TABLE
2 X 6          $65         WAS $750         RUNNER,DOOR MAT,HALL WAY,BED SIDE,FIRE PLACE
5 X 7          $100       WAS $1000        UNDER THE DINING TABLE,DINING,LIVING ROOM
5 X 8          $100        WAS $1300       UNDER THE DINING AND COFFEE TABLE,DINING,LIVING ROOM
6 X 9          $135        WAS $1850       AREA RUG LIVING,SITTING,DINING,GUEST ROOM
7 X 10        $135        WAS $2500       ARE RUG LIVING,SITTING,DINING,GUEST ROOM
3 X 10        $135        WAS $1850       RUNNER,HALL WAY,HOME DECOR,INTERIOR DESIGN
3 X 13        $155        WAS $2100 RUNNER,HALLY WAY,HOME DECOR,INTERIOR DESIGN
4.7 X 4.7   $100         WAS $1000 ROUND,CIRCLE,CIRCULAR
6.7 X 6.7   $100         WAS $1300 ROUND,CIRCLE,CIRCULAR
8 x 10        $175         WAS $1750
8 x  11       $199         WAS $1990
 9 x 12       $299         WAS $2990
10 x 13      $399         WAS $3990
WE HAVE ALSO OTHER SIZES IN OUR INVENTORY IN OUR WAREHOUSE WHICH YOU CAN ASK US TO SEND YOU PICTURES OF THEM
OPTIONS TO BUY AND ORDER:
OPTION : ORDER ONLINE 
ORDER ONLINE PLEASE GO TO:

www.stores.ebay.com/apadana-international-corporation

www.stores.ebay.com/silk-road-international

https://www.etsy.com/shop/silkroadint

MEANING OF THE DESIGNS:
1.Four repeated corners design represents both the seasons and the classical holly elements of nature: earth, water, air and fire, with love in the center, represented by the medallion of god.
2. The Zoroastrian god, Mazda, holds in his hands the ring of intellect which elevates the status of humanity above the animals and unites us with him. He flies with wings having three layers of feathers, representing good thoughts, good deeds and good speech, with his tail-feathers representing the negative counterparts.
3. The paisley combines three symbols: a womb, a child in the arm of her mother, and the peacock feather in the crown of the emperor. Thus, the paisley represents both nurturing and authority, primary qualities of divinity.
When we talk about a tribe or ethnic our thought goes to direction and imagination of a long far of life during the period of time (or long far life depending on when time)in a certain or specific land that in a long trip of thousands of historian years it is an admiring story or history that is telling us about the changes,success,loss,gain,victory,accomplishment,evolution,development,wars,competitions that will be interested for us to study and read this story of that tribe .What makes the different between the Aryan Caucasian tribes (in second millennium B.C) than all other ancient world tribes is that they were the only tribes that did not believe in Idols or Gods ,their Gods were the substances of nature manifestation (we have to mention that this is an evolution which started 14000 years ago )which was the time that cause of the whether and atmosphere changes cause of a period of time not having enough grass and food cause of not enough rain and then a period of cold whether )the Aryans live became harder and not having enough food for all the Aryan tribesThe most important Gods of Aryans were Sun,Moon,the stars,Storm,lightning and in General they were naming them as Diva and Asura.the most famous Gods of Aryan were Varuna(oranous),Mitra(the light of Sun),Anahita(venus),Varahran(Mars),Khashateria(Mercury),Atur(light and heat) and some others .Each of these Gods that made different impression and effect of human's life they worship them in different ways.All the Gods of Aryan's tribes were considered as sky (heaven)substances that they would appearing with glory in the Nature phenomenon to manage the world .and the believe was that they are eternity.the most important Iranian's God was Mitra (mehr)which is in Persian language a single adjective (quality)and were using the same meaning as today we use as kind,nice,mercy,compassion and Mehraban which is still in Persian Language means ban is the person who save and support the kindness and Mercy and Mitra were giving love and power and energy to all existence no matter animals,human,plants,that would have the light and give life and mercy that they were the manifestation of life,awake,movement and all the happiness and beauty was from this source,and so on the changes of seasons,rain and growing plant so Mitra was the image of the absolute mercy,kindness for all and this was for all good and bad with the same quantity,so they believed that we also should try to have the same nature of Mitraso cause the nature of Mitra is love and Mitra is created by Ahura Mazda and Mitra loves all the creation of Ahura Mazda so the human should also have the same love to all creation which Ahura Mazda created .so til now in the whole human history which any other religion do we know that the moral regulations has so much space in its worship and its worship in it's reality and substance is to exercise and practice to to think and be nice (nice in English is from an old Iranian word which still today they use it in Iran and they pronounce it NIK)so so far we understood that the Mitra itself is created by Ahura Mazda and as we said before the two Gods DIVA and Asura that asura after long time that the later Aryans Pronounce mostly instead of S =H so asura changed to Ahura 

There are 4 languages for description below English,Persian,German,Spanish for your convenience to read
Farvahar   Zoroaster and Farvahar

The Farvahar (فروهر), or Farohar, is to remind one of the purpose of life on this earth, which is to live in such a way that the soul progresses spiritually and attains union with Ahura-Mazda (the Wise Lord); this state is called Frasho-kereti in Avesta. In the center of the figure is a circle which represents the soul of the individual. For the soul to evolve and progress, it has two wings. In each wing there are five layers of feathers. These remind one of the five jzhirums with which the soul is linked. To achieve the ultimate goal of reaching Ahura-Mazda, the soul has to pass through all the jzhirums. The five layers can also represent the five Divine Songs (Gathas) of Zarathustra, the five divisions of the day (Gehs), and the five senses of the human body. In nature, there exist two opposing forces: Spenta-Mainyu the good mind or assar-i roshni and Angre-Mainyu the wicked mind or assar-i tariki. A continuous conflict goes on in nature between these two. A person's soul is caught between the two and is pulled by each from side to side. The two long curved legs on either side of the circle represent these two forces. To help the soul balance itself between these two forces, the soul is given a rudder in the form of a tail. This tail has three layers of feathers, which reminds one of the path of Asha Humata (Good Thoughts), Hukhta (Good Words), and Hvarasta (Good Deeds), or Manashni, Gavashni, and Kunashni by which the soul is able to make its own spiritual progress. The head of the figure reminds us that Ahura-Mazda has given every soul a free will to choose either to obey divine universal natural laws or to disobey them. The figure also has a pair of hands which hold a circular ring. The ring symbolizes the cycles of rebirths on this earth and other planes which the soul has to undergo to make progress on the path of Asha. If these divine laws are obeyed through Manashni, Gavashni, and Kunashni, our soul will be able to attain union with Ahura-Mazda. This far-off event, towards which the whole of creation moves, is called Frasho-kereti.

Ahura Mazda (/əhˌʊrəmˈæzdə/;[1]), (also known as Athura Mazda, Athuramazda, Ohrmazd, Ahuramazda, Hourmazd, Hormazd, Hurmuz, and Azzandara) is the Avestan name for a divinity of the Old Persian religion who was proclaimed the uncreated God by Zoroaster, the founder of Zoroastrianism. Ahura Mazda is described as the highest deity of worship in Zoroastrianism, along with being the first and most frequently invoked deity in the Yasna. The word Ahura means light andMazda means wisdom. Thus Ahura Mazda is the lord of light and wisdom. Ahura Mazda is the creator and upholder of Arta (truth). Ahura Mazda is an omniscient andomnipotent god, who created a being called Angra Mainyu, the "evil spirit" who as the creator of evil will be destroyed according to the frashokereti (the destruction of evil).

Ahura Mazda first appeared in the Achaemenid period (c. 550 – 330 BCE) under Darius I's Behistun Inscription. Until Artaxerxes II (405-04 to 359-58 BCE), Ahura Mazda was worshiped and invoked alone. With Artaxerxes II, Ahura Mazda was invoked in a triad, with Mithra and Apam Napat. In the Achaemenid period, there are no representations of Ahura Mazda other than the custom for every emperor to have an empty chariot drawn by white horses, to invite Ahura Mazda to accompany the Persian army on battles. Images of Ahura Mazda began in the Parthian period, but were stopped and replaced with stone carved figures in the Sassanid period.

اهورامزدا واژه‌ای ترکیبی است و از اهورا و مزدا تشکیل شده‌است. در گاتاها گاهی اهورامزدا جدا از هم بکار رفته است[۱]. واژه اهورامزدا به گونه‌های «مزدا اهورا» یا «مزدا» ۱۵۵ بار در گات‌هابازگو شده است[۲]. مزدا در بعضی بندهای گاتاها به معنی حافظه و به حافظه سپردن و به یاد داشتن است. این واژه در سانسکریت مَذِس، به معنی دانش و هوش می‌باشد. بنابراین وقتی که مزدا برایخدا به کار برده شده‌است از آن معنی هوشیار و آگاه و دانا برداشت کرده‌اند. اهورا نیز از ریشه /ah/ به چم هستی و بودن سرچشمه گرفته است و اهورا بدین روی به چم هستی بخش است پس اهورامزدا روی‌همرفته به معنیِ هستی بخشِ دانا است. همچنین فردوسی بزرگ در سرآغاز و نخستین بیت شاهنامه٬ با تیزبینی هنرمندانه و ویژه‌ای اهورامزدا را «خداوند جان و خرد» ترجمه کرده است[۲].

به نام خداوند جان و خرد   کزین برتر اندیشه برنگذرد

 

 

اهورامزدا آفریننده جهان است. مزدیسنان اهورا مزدا را می‌پرستند. اهورامزدا خالق و داور همهٔ چیزهای مادی و معنوی و نیز آفریننده روشنی و تاریکی و برقرار کننده نظم هستی (اشا) است[۳]. او با اندیشیدن همه چیز را هستی بخشیده‌است پس در واقع او از عدم می‌آفریند و با خود تنهاست. برای اهورا مزدا در هرمزد یشت، در حدود شصت صفتِ نیک آورده شده و تقریباً همهٔ چیزهای خوب به وی منتسب شده‌است. همچنین او در مزدیسنا دارای شش صفتِ برجسته زیر است:

سپنتَه مَینیو یعنی مقدس‌ترین روان، خشثره ویرنه بگویش امروزی شهریور یعنی شهریار و پادشاهی که باید انتخاب و برگزیده شود، سپنتَه آرمیتی است یعنی پارسایی مقدس. هورتات بگویش امروزیخورداد بمعنی جامعیت و رسایی و امرتات جاودانگی و بی مرگی است. او اشه یعنی راستی و درستی و قانون ایزدی و پاکی است. همچنین وهومَنَه است به معنی خوب منش. این صفات در مزدیسنا به نامِ امشاسپندان خوانده می‌شوند و پایه های کمال در دین زرتشتی است برای رسیدن به روشنایی بی پایان.از این هفت امشاسپندان است که هفت شهر عشق و هفت آسمان و هفت خوان اسفندیار و هفت خوان رستم و هفت سین و هفت کشور و ... برداشت شده است.

Ahura Mazda (persisch ‏اهورا مزدا‎, „der weise Herr“ oder „Herr der Weisheit“, mittelpersisch Ormusd oder Ormus) ist im Zoroastrismus der Schöpfergott, der zuerst die geistige Welt (Menok) und dann die materielle Welt (Geti) erschaffen hat; er verkörpert die Macht des Lichts, ist Schöpfer und Erhalter der Welt und der Menschheit und ist der Gott der Fruchtbarkeit der Lebewesen; in den Keilinschriften der persischen Großkönige Ahuramazda genannt.

Ahura Mazda (Ahura Mazdā) u Ormuz es el nombre en idioma avéstico para una divinidad exaltada por Zoroastro como el Creador no creado, es decir, la deidad suprema del zoroastrismo.

El zoroastrismo es así descrito por sus adeptos como Mazdayasna, la adoración de Mazda. En el Avesta, "Ahura Mazda es el más alto objeto de culto",1 la primera divinidad y la más frecuentemente mencionada en la liturgia Yasna. En la cosmogonía y tradición Zoroástrica, todas las divinidades menores son también creaciones de Mazda (léase Bundahishn III).

Ahura Mazda es 'Auramazdā'2 en Antiguo persa, 'Aramazd' en Parto3 y Armenio (cf. también Aramazd). En medio y nuevo Persa su uso varía, pero 'Hormizd', 'Hormuzd', 'Ohrmazd' y 'Ormazd/Ōrmazd' (اورمزد/ارمزد) son transliteraciones comunes.

Es el dios del cielo, omnisciente y sacerdote celeste, líder de los Amesha Spenta divinidades del Zoroastrismo, creadas por Ahura Mazda para ayudar a regir la creación (los ahura). Es un dios abstracto y trascendente, sin imagen concreta, por lo cual no es representable. Los zorastrianos usan el término atar para referise al fuego y luz que son manifestaciones de Ahura Mazda.

Angra Mainyu es lo opuesto a Ahura Mazda, es la representación del mal, no es un dios ni un ente y ha dado lugar al concepto erróneo que hay Dualismo Cósmico en el Zoroastrianismo. También llamado Ahriman. Representa a los daeva, los de la mala conducta.

Mazda significa sabiduría, es un nombre femenino (como el griego Sofía), Ahura, significa, literalmente, el "Ser Alto" es masculino. Ahura Mazda es omnisciente, abstracto y trascendente, sin imagen concreta, por lo cual no es representable.

IF YOU LIKE TO SEE THE PROCESS HOW THE TAPESTRY IS MADE BY HAND AND WITH NATURAL MATERIAL AND COLORS PLEASE WATCH THIS LINE ON YOUTUBE:

http://www.youtube.com/watch?v=czWq9eyLJrc

THIS IS ABOUT SYRUS THE GREAT: 

http://www.youtube.com/watch?v=k4_4QC3xXBI

 

 

 

 

1402 SE EVERETT MALL WAY , UNIT#220 

EVERETT , WA 98208 USA 



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